There
are a few things in my life that remain constant. One of those things is
reading. There is not a time when I am not deep into a book. As I have gotten
older and my walk with Jesus has deepened I have become a more discerning
reader. There are so many books, so many
authors, so many interests I want to read about. How is one to choose? Ten
years ago it would have meant perusing the aisles of Barnes & Noble. These
days it is more like following links on Amazon.
Often
times I come upon a book that the author is unfamiliar to me. I can read the title and look at the description
but how do I really judge if the book lines up with biblical principles? One of
the things I do is to look at who is endorsing the book and who wrote the
forward. If these are written by authors I know and respect I can trust then,
that the book I am considering would be a solid read. This is not so different than what happened
when the rabbis taught in Israel .
For
the last few weeks we have been studying the Sermon on the Mount from Matthew 5
- 7. These chapters contain the teachings of Jesus, from His own mouth. Jesus
was a rabbi, which means teacher. In those days rabbis would go from place to
place, teaching publicly. It was common
for the rabbi who was teaching to reference other rabbis to give authority to
the message he was teaching. The rabbi
would be teaching "in the name" of these other rabbis, even if they
were no longer living.
This
sheds some light on to the very last verse in Matthew 7: "When Jesus had finished saying these things,
the crowds were amazed at His teaching, because He taught as one who had
authority, and not as their teachers of the law" (Matt. 7:28-29).
Much
of what Jesus had taught was not new to those listening. (This is not to say
that Jesus did not give deeper spiritual insight and application to what they
already knew.) They would have been familiar with the Torah (the first five
books of the Bible) and the oral law. Those listening were amazed not so much
about what He taught, but how He taught. Unlike other rabbis, Jesus did not
have to quote rabbinic authorities to validate His words. Jesus was the
authority. He was God.
This
distinction was not lost on his disciples. How about with us? There is so much
teaching available to us. Some biblically solid, some not so much. Sometimes it
may be hard to discern the difference. But what we can count on and trust
implicitly is the Word of God. Jesus is the Word. He is the final authority. He
is truth. It is the standard to which everything else must be measured.
"This is my Son, whom I love; with Him I am well pleased. Listen to Him!" (Matt. 17:5b).
No comments:
Post a Comment